Category Archives: Thomas Aquinas

The Trinitarian anthropology of St. Augustine

“Who can understand the omnipotent Trinity? We all speak of it, though we may not speak of it as it truly is, for rarely does a soul know what it is saying when it speaks of the Trinity. People wrangle … Continue reading

Posted in Augustine, Being, Dante, Ontology, religious studies, The Early Church, The Self, theology, Thomas Aquinas, Tradition, Trinitarian theology, Uncategorized | Leave a comment

“My Way of Life” opening paragraphs.

[“My Way of Life” (Walter Farrell O.P., S.T.M, and Martin J. Healy, S.T.D) was written to be a simplification (yes, that’s correct, a simplification) of Aquinas’ Summa Theologica. I only discovered this little book while rummaging through a used book store yesterday. … Continue reading

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Introductory Essay concerning Accidie – Francis Paget.

Introductory Essay Concerning Accidie. Yea, they thought scorn of that pleasant land, and gave no credence unto His word; but murmured in their tents, and hearkened not unto the voice of the Lord Most men may know that strange effect of vividness … Continue reading

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Eros, Agape, and mere sex

“There is an implication to calling eros a mediative power that unites the lowest with the highest in man; that links the natural, sensual, ethical and spiritual elements; that prevents one element from being isolated from the rest; that preserves … Continue reading

Posted in Agape, Eros, Josef Pieper, Love, philosophy, sex, Thomas Aquinas | 1 Comment

St. Thomas Aquinas

“St. Thomas Aquinas (1225-1274) reconciles the teaching of the Christian Faith with Aristotle’s philosophical principles. Theology uses reason/philosophy to understand the supernatural mysteries of God, Trinity, Incarnation, Grace, Redemption, of revealed Truths first known by believing. Philosophy and theology cannot … Continue reading

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Knowledge and desire

“Although the human intellect can know only a little about divine things, yet in the knowledge it finds its desire, love and happiness more completely than in the most perfect knowledge it can have of lower things” (SCG 3, 25).

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Despair and hope

“Despair, like hope, presupposes desire. Neither hope nor despair is directed towards anything that does not move our desire” (Summa, I-II, 40, 4 ad 3).

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