Category Archives: theology

Outline of “A History of Philosophy, Volume 1: Greece and Rome” by Frederick Copleston, S.J.

Copleston History of Philosophy, Volume 1: Greece and Rome Outline (This is an attempt to present the outline which Copleston gives within this work – feel free to request Word doc version of this outline). The autonumbering is messed up, and I’m … Continue reading

Posted in Aristotle, Augustine, Being, Classics, culture, faith and reason, Frederick Copleston, history, morality, Ontology, Paganism, philosophy, Plato, religious studies, the Classical world, The Early Church, The Self, the virtues, theology, Tradition | Leave a comment

The Trinitarian anthropology of St. Augustine

“Who can understand the omnipotent Trinity? We all speak of it, though we may not speak of it as it truly is, for rarely does a soul know what it is saying when it speaks of the Trinity. People wrangle … Continue reading

Posted in Augustine, Being, Dante, Ontology, religious studies, The Early Church, The Self, theology, Thomas Aquinas, Tradition, Trinitarian theology, Uncategorized | Leave a comment

Humanity as the unity between the physical and spiritual realms (methorios in Maximus the Confessor and the fall of all creation).

[Question: why the apparently necessary connection between human moral failure (in the Garden of Eden) and so-called ‘natural evil’ (i.e., tsunamis and cholera)?  Here David Bentley Hart touches on an often overlook aspect of patristic theological anthropology which explains this … Continue reading

Posted in David Bentley Hart, Love and Creation, Maximus the Confessor, morality, Ontology, philosophy, random thoughts or issues, religious studies, suffering, the Classical world, The Self, theology, Uncategorized | Leave a comment

Summary and Outline of St. Athanasius’ “On the Incarnation”

Summary of St. Athanasius’ ‘On the Incarnation’ “His treatise on the Incarnation of the Word of God, though written quite early in his life, and before the rise of Arianism, is the best example of his theology, and is of … Continue reading

Posted in Being, belief, Church, Classics, Eastern Christianity, faith and reason, Love and Creation, Ontology, RC doctrine, religious studies, Scripture, the Classical world, The Early Church, theology, Tradition, Trinitarian theology, Uncategorized | Leave a comment

Frederick Copleston on the limits of human language and metaphysics

“Language is primarily designed to refer to the objects of our sense-experience, and is very often found inadequate for the precise expression of metaphysical truths. Thus we speak, and cannot well help speaking, of “God foreseeing,” a phrase that, as … Continue reading

Posted in affirmation of images, Classics, philosophy, Plato, religious studies, Scientific "knowing", Scripture, the Classical world, theology, Uncategorized | Leave a comment

Yannaras – ‘God’ is first and foremost a ‘person’

“The one God is not one divine nature or essence, but primarily one person: the person of God the Father. The personal existence of God (the Father) constitutes His essence or being, making it into ‘hypostases’: freely and from love … Continue reading

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Meaning of ‘Hypostasis’ – Encyclopedia of Ancient Christianity

“As a technical term, hypostasis is found first in the Greek natural sciences, meaning sediment in a liquid. Behind this is a twofold idea, solidification and visibility, which appears in every use of the word, with one aspect or the other … Continue reading

Posted in Aristotle, Being, Eastern Christianity, Ontology, Origen, philosophy, religious studies, the Classical world, The Early Church, theology, Uncategorized, Yannaras | 2 Comments