Category Archives: Plato

Outline of “A History of Philosophy, Volume 1: Greece and Rome” by Frederick Copleston, S.J.

Copleston History of Philosophy, Volume 1: Greece and Rome Outline (This is an attempt to present the outline which Copleston gives within this work – feel free to request Word doc version of this outline). The autonumbering is messed up, and I’m … Continue reading

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A basic comparison between the thought of Plato and Aristotle, in similarity and difference.

“Now for such general conceptions as that of manhood, or triangular shape, or any other abstraction that exists in a number of concrete things but nowhere by itself, Aristotle usually adopts the same word that Plato had used for his … Continue reading

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Josef Pieper – The meaning of life, according to Plato

“I wish to sum up Plato’s stance [regarding the meaning of human existence] in three brief statements: The First Statement: To perceive, as much as possible, all things as they really are and to live and act according to this truth … Continue reading

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Plato’s understanding of atheism

“Atheist means, for Plato, first and foremost the man who denies the operation of Reason in the world.” Copleston, Frederick Charles. A History of Philosophy: Volume 1. Garden City, NY: Image, 1962. 191. Print.

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Frederick Copleston on the limits of human language and metaphysics

“Language is primarily designed to refer to the objects of our sense-experience, and is very often found inadequate for the precise expression of metaphysical truths. Thus we speak, and cannot well help speaking, of “God foreseeing,” a phrase that, as … Continue reading

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Plato’s three forms of ‘atheism’

“No one who believes, as the laws prescribe, in the existence of the gods has ever yet done an impious deed voluntarily, or uttered a lawless word: he that acts so is in one or other of these three conditions … Continue reading

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Plato

“Plato (427-347 BC) was the student of Socrates (469-399 BC) and the teacher of Aristotle. He used his dialogues to justify philosophy in relation to the common sense of the city, the pretended wisdom of the Sophists, and the pseudo-inspired … Continue reading

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