Category Archives: Ontology

Outline of “A History of Philosophy, Volume 1: Greece and Rome” by Frederick Copleston, S.J.

Copleston History of Philosophy, Volume 1: Greece and Rome Outline (This is an attempt to present the outline which Copleston gives within this work – feel free to request Word doc version of this outline). The autonumbering is messed up, and I’m … Continue reading

Posted in Aristotle, Augustine, Being, Classics, culture, faith and reason, Frederick Copleston, history, morality, Ontology, Paganism, philosophy, Plato, religious studies, the Classical world, The Early Church, The Self, the virtues, theology, Tradition | Leave a comment

A basic comparison between the thought of Plato and Aristotle, in similarity and difference.

“Now for such general conceptions as that of manhood, or triangular shape, or any other abstraction that exists in a number of concrete things but nowhere by itself, Aristotle usually adopts the same word that Plato had used for his … Continue reading

Posted in affirmation of images, Aristotle, Being, Dante, Language, Ontology, philosophy, Plato, the Classical world, Uncategorized | Leave a comment

The Trinitarian anthropology of St. Augustine

“Who can understand the omnipotent Trinity? We all speak of it, though we may not speak of it as it truly is, for rarely does a soul know what it is saying when it speaks of the Trinity. People wrangle … Continue reading

Posted in Augustine, Being, Dante, Ontology, religious studies, The Early Church, The Self, theology, Thomas Aquinas, Tradition, Trinitarian theology, Uncategorized | Leave a comment

Humanity as the unity between the physical and spiritual realms (methorios in Maximus the Confessor and the fall of all creation).

[Question: why the apparently necessary connection between human moral failure (in the Garden of Eden) and so-called ‘natural evil’ (i.e., tsunamis and cholera)?  Here David Bentley Hart touches on an often overlook aspect of patristic theological anthropology which explains this … Continue reading

Posted in David Bentley Hart, Love and Creation, Maximus the Confessor, morality, Ontology, philosophy, random thoughts or issues, religious studies, suffering, the Classical world, The Self, theology, Uncategorized | Leave a comment

Summary and Outline of St. Athanasius’ “On the Incarnation”

Summary of St. Athanasius’ ‘On the Incarnation’ “His treatise on the Incarnation of the Word of God, though written quite early in his life, and before the rise of Arianism, is the best example of his theology, and is of … Continue reading

Posted in Being, belief, Church, Classics, Eastern Christianity, faith and reason, Love and Creation, Ontology, RC doctrine, religious studies, Scripture, the Classical world, The Early Church, theology, Tradition, Trinitarian theology, Uncategorized | Leave a comment

Meaning of ‘Hypostasis’ – Encyclopedia of Ancient Christianity

“As a technical term, hypostasis is found first in the Greek natural sciences, meaning sediment in a liquid. Behind this is a twofold idea, solidification and visibility, which appears in every use of the word, with one aspect or the other … Continue reading

Posted in Aristotle, Being, Eastern Christianity, Ontology, Origen, philosophy, religious studies, the Classical world, The Early Church, theology, Uncategorized, Yannaras | 2 Comments

Yannaras and morality as an evasion of Being

“If we accept morality simply as man’s conformity to an authoritative [supreme, infallible, Divine] or conventional [socially constructed, utilitarian] code of law, then ethics becomes man’s alibi for his existential problem. He takes refuge in ethics, whether religious, philosophical or … Continue reading

Posted in Eastern Christianity, ethics, Existentialism, morality, Ontology, philosophy, religious studies, The Self, the virtues, theology, Uncategorized, Yannaras | Leave a comment