Category Archives: Classics

Outline of “A History of Philosophy, Volume 1: Greece and Rome” by Frederick Copleston, S.J.

Copleston History of Philosophy, Volume 1: Greece and Rome Outline (This is an attempt to present the outline which Copleston gives within this work – feel free to request Word doc version of this outline). The autonumbering is messed up, and I’m … Continue reading

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Summary and Outline of St. Athanasius’ “On the Incarnation”

Summary of St. Athanasius’ ‘On the Incarnation’ “His treatise on the Incarnation of the Word of God, though written quite early in his life, and before the rise of Arianism, is the best example of his theology, and is of … Continue reading

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Plato’s understanding of atheism

“Atheist means, for Plato, first and foremost the man who denies the operation of Reason in the world.” Copleston, Frederick Charles. A History of Philosophy: Volume 1. Garden City, NY: Image, 1962. 191. Print.

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Frederick Copleston on the limits of human language and metaphysics

“Language is primarily designed to refer to the objects of our sense-experience, and is very often found inadequate for the precise expression of metaphysical truths. Thus we speak, and cannot well help speaking, of “God foreseeing,” a phrase that, as … Continue reading

Posted in affirmation of images, Classics, philosophy, Plato, religious studies, Scientific "knowing", Scripture, the Classical world, theology, Uncategorized | Leave a comment

“My Way of Life” opening paragraphs.

[“My Way of Life” (Walter Farrell O.P., S.T.M, and Martin J. Healy, S.T.D) was written to be a simplification (yes, that’s correct, a simplification) of Aquinas’ Summa Theologica. I only discovered this little book while rummaging through a used book store yesterday. … Continue reading

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peace in ancient Rome and Greece

‘Neither the enormously powerful Roman Mars nor the weaker Greek Ares received the slightest competition from the minor divinities of peace’ (M. I. Finley, Ancient History: Evidence and Models, p. 68).

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Ancient history

‘Of course any idiot could have differentiated between a primary and a secondary source, and also between a careful writer and a charlatan; and most historians in antiquity, even the weaker ones, were not idiots’ (M. I. Finley, Ancient History: … Continue reading

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