Monthly Archives: November 2016

Summary and Outline of St. Athanasius’ “On the Incarnation”

Summary of St. Athanasius’ ‘On the Incarnation’ “His treatise on the Incarnation of the Word of God, though written quite early in his life, and before the rise of Arianism, is the best example of his theology, and is of … Continue reading

Posted in Being, belief, Church, Classics, Eastern Christianity, faith and reason, Love and Creation, Ontology, Philosophers and Theologians, RC doctrine, religious studies, Scripture, the Classical world, The Early Church, theology, Tradition, Trinitarian theology, Uncategorized | Leave a comment

Josef Pieper – The meaning of life, according to Plato

“I wish to sum up Plato’s stance [regarding the meaning of human existence] in three brief statements: The First Statement: To perceive, as much as possible, all things as they really are and to live and act according to this truth … Continue reading

Posted in Being, culture, ethics, humanism, Josef Pieper, Language, Philosophers and Theologians, philosophy, Plato, random thoughts or issues, the Classical world, The Self | Leave a comment

Sophistry, propaganda, and the drowning out of Truth and Reality

“It is entirely possible that the true and authentic reality is being drowned out by the countless superficial information bits noisily and breathlessly presented in propaganda fashion. Consequently, one may be entirely knowledgeable about a thousand details and nevertheless, because … Continue reading

Posted in culture, faith and reason, Josef Pieper, philosophy, public policy, random thoughts or issues, The Self, Uncategorized | Leave a comment

Plato’s understanding of atheism

“Atheist means, for Plato, first and foremost the man who denies the operation of Reason in the world.” Copleston, Frederick Charles. A History of Philosophy: Volume 1. Garden City, NY: Image, 1962. 191. Print.

Posted in atheism, Classics, faith and reason, Philosophers and Theologians, philosophy, Plato, religious studies, the Classical world, Uncategorized | Leave a comment